The Desire for a Separate State among Sri Lankan Tamils: Myths and Reality

The most popular political party for Tamils in the North and East was and still is Thamizh Arasu Kadchi, meaning Tamils Governing Party. Formed by a learned man, S.J.V. Chelvanayagam, the desire for an independent Tamil state or country has been deeply ingrained in the Tamil population for generations.

History and Modern Implications

Since independence in 1948, Tamils in Sri Lanka have been fighting for their rights through democratic and non-violent movements. Despite numerous pacts and agreements signed and broken by the Sinhalese government, frustrated Tamil youth took up arms from 1983 to 2009. Although the Sri Lankan government defeated the militants, they failed to find a long-lasting solution to the 75-year-old ethnic problem.

The Indo-Sri Lanka Accord signed in 1987 aimed to address this issue, but it was not honoured by the Sri Lankan government. Following the end of the war in 2009, the northern and eastern regions of Sri Lanka remain under heavy military occupation, with the army and navy occupying vast areas, depriving the inhabitants of land, livelihood, and security.

Current Debates and Questions

When asked whether they want to live in an occupied land as second-class citizens or in a free land managing their own affairs, the majority would unequivocally choose the latter.

Do Sri Lankan Tamils Still Desire a Separate State?

According to the history, the answer is yes. A significant number of Sri Lankan Tamils still desire a separate state, driven by a deep-seated resentment towards both the under-representation and economic and social marginalization.

Present Reasons for the Desire

1. Cultural and Religious Conflicts: The Sinhalese government is increasingly seen as encroaching on Tamil cultural and religious rights, such as building Buddhist temples over Hindu temples using the archaeological department.

2. Lack of Justice: There has been no significant progress in justice for alleged war crimes and the issue of missing persons, further alienating the Tamil community.

3. Political Agenda Based on Ethnicity: The Sinhalese government often employs a religion and ethnicity-based political agenda, which continues to hinder progress towards national unity and reconciliation.

Personal Reflection

As a Sri Lankan Tamil, I do not desire a separate state. However, the majority of Sri Lankan Tamils do still want a separate state, driven by the ongoing frustration with the status quo and a desire for autonomy and self-governance.

Conclusion

Ultimately, the desire for a separate state among Sri Lankan Tamils is a complex issue rooted in historical grievances and ongoing political and social dynamics. The path towards peace and reconciliation remains challenging, but it is not one that can be achieved without addressing the deep-seated mistrust and lack of progress in areas such as justice, cultural sensitivity, and political representation.