The Evolution of LDS Church Policy on Blacks and the Priesthood: A Historical Analysis

The question of why the LDS Church changed its policy on blacks and the priesthood has become a focal point of historical and religious scrutiny. This article examines the reasons behind the shift, contextualizing it within the broader historical and social movements of the 20th century.

Historical Context and Key Figures

To fully understand the evolution of this policy, it is crucial to delve into the historical context and the key figures who played pivotal roles. The Civil Rights Movement, which gained momentum in the 1950s and 1960s, had a profound impact on many aspects of American society, including religious institutions.

The Early Policy and Its Origins

During the early days of the LDS Church, certain doctrines and practices were influenced by the prevailing attitudes and racist beliefs of the time. Brigham Young, a prominent figure in the early days of the Church, articulated several racist views that were prominently expressed in the late 19th and early 20th centuries. For instance, in a journal entry dated October 9, 1859, Young wrote:

“You see some classes of the human family that are black, uncouth, uncomely, … wild and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankind. … This was not to be and the Lord put a mark upon him which is the flat nose and black skin.”

These statements were not isolated incidents but reflected the prevailing societal views of the time. It is important to note that such views were not unique to the LDS Church; they were prevalent throughout much of 19th century American society. However, within the LDS Church, these views were given a certain authority due to the reverence placed on the words of early leaders such as Brigham Young.

The Changing Landscape and(real change)

The Civil Rights Movement challenged these deeply ingrained beliefs. The movement aimed to eliminate racial discrimination and achieve equal rights for all Americans. As the LDS Church had become more integrated into American society, it became increasingly untenable for the Church to maintain policies that were clearly out of synch with the broader social and political landscape.

By the 1970s, the landscape had shifted dramatically. The Church faced mounting pressure to re-evaluate its policies and ideologies. In 1978, LDS Church President Spencer W. Kimball and other leaders received a revelation that marked a significant turning point. This revelation officially ended the policy of excluding blacks from the priesthood and(delete offensive content)

“This particular question was that members of the negro race could be ordained to the priesthood if they met the same standards as other members of the Church. … We prayerfully seek enlightenment as to how the Lord wishes this question to be adjusted, and we recognized that he will not deny the blessings of the priesthood to any who choose to receive them, provided only that they comply with the requirements of the law and fulfill the blessings made available to them.”

This change was not just a shift in policy but also a recognition of the changing social and religious landscape. The revelation was seen as a divine endorsement of equality and a reassertion of the Church’s commitment to adhering to the will of God as understood through modern revelation.

Impact and Legacy

The change in policy had a profound impact on the LDS Church and its members. It also led to a greater emphasis on personal agency and understanding eternal blessings. The shift demonstrated the Church’s ability to evolve and adapt in response to changing societal needs and values.

The broader implications of this change go beyond the LDS Church. It represents a turning point in the way religious institutions engage with social issues and the importance of maintaining alignment with contemporary values. The Church’s approach to re-evaluating and changing its doctrines based on modern revelation sets an important precedent for other religious organizations.

Conclusion

The evolution of the LDS Church’s policy on blacks and the priesthood is a testament to the complex interplay of religious doctrine, historical context, and social movements. This change reflects a fundamental shift in understanding, from maintaining societal norms to embracing principles of equality and justice.

As we reflect on this historical journey, it is important to recognize the efforts of those who worked towards change and the ongoing commitment to living by modern revelation and divine inspiration. This ongoing dialogue and understanding are crucial for maintaining a living and relevant religion.

Keywords: LDS Church, Black Priesthood, Civil Rights Movement