Vietnam Veterans and the Hippies: A Complex Legacy

The relationship between Vietnam veterans and the counterculture movement, particularly the hippies, is a complex and varied one. Many veterans returned home to a society deeply divided over the war, and some felt that the anti-war protests and disdain for the military reflected poorly on their own service.

The Divided Society

During the war, the United States was deeply divided, with varying viewpoints on the conflict and its outcome. Anti-war protests from the counterculture movement, including hippies, were common and often met with resentment from those who saw themselves as defenders of their country. While some veterans may have harbored strong feelings of resentment towards the hippies for their protests and perceived disrespect, others came to understand the broader context of the anti-war movement.

The Complexity of Feudal Sentiments

The relationship between Vietnam veterans and the hippies was not uniform. Some veterans may have felt bad because they left behind “wives” not officially married and children, while others were fighting for a cause they believed in. The influx of refugees from the brutal communist regime that took over the South also played a role in reshaping the narrative.

Today, the narrative has shifted. Many veterans now advocate for peace and understanding, and some even participate in anti-war activities. However, personal feelings can still vary widely based on individual experiences and perspectives.

The Resentment and Its Roots

Robert Marquardt, a Vietnam veteran, shares his perspective, stating, “For the most part I don’t think so, but there are likely some soldiers who felt bad because they left behind ‘wives’ not officially married and children behind. Then there are the veterans who genuinely wanted to fight communism and didn’t want to lose, so if you get the grudge vibe, it’s likely coming from that reason.”

Marquardt further elaborates, “A lot of people forget what happened after the war and that was the influx of refugees fleeing the brutal communist regime that took over the South. There are lots of reasons as to why veterans may or may not hold a grudge against hippies, depending who you talk to, but ultimately, I think no for the most part.”

Marquardt's stance reflects a broader understanding and reconciliation. He states, “The short answer is 'No,' I never resented the left-wing long-haired dope-smoking Trotsky-oriented anti-war draft-dodgers. I went to Vietnam to protect their right to protest me being in Vietnam. That’s the deal.”

Marquardt continues, “On the other hand, I continue to resent the right-wing crypto-Nazi pro-war draft dodgers like Richard ‘Dick’ Cheney and John Bolton. These individuals were scared shitless of going to Vietnam but wanted to stay on the corporate careerist fast track and become a member of their daddy’s country club as soon as possible.”

The Legacy of the Anti-War Movement

The anti-war movement of the 1960s and early 1970s had a profound impact on society. The Port Huron Statement, a political manifesto based on the Trotsky insurgency process, aimed to polarize society and alienate citizens against their ruling authority. This led to social polarization and has had lasting effects, evident in events like the 1968 Chicago Police Riots and the success of George Wallace's campaign.

Newt Gingrich, an Army brat, adopted similar tactics to build his political coalition. His agenda of making war against his political opponents to acquire personal power has contributed to the current political climate, characterized by uncivility and systemic alienation.

Conclusion

While some Vietnam veterans may still hold a grudge, many have moved past these feelings, focusing on healing and dialogue. The relationship between these groups is a multifaceted one, shaped by personal experiences, societal context, and historical events. Understanding the complexity of this legacy is crucial for building a more informed and harmonious society.